Angels: Ministering of Angels
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JOSEPH SMITH'S TESTIMONY CONCERNING MEN BEING ORDAINED BY ANGELS, DELIVERED IN THE SCHOOL OF THE PROPETS, IN KIRTLAND, OHIO, IN THE WINTER OF 1832-3. The occasion which called forth his testimony upon this matter was as follows:—One Francis G. Bishop, an Elder in our church, was very anxious to be ordained a High Priest, but he was not considered a proper candidate to fill the office at that time; and his urgent solicitations to be promoted to the High Priesthood, confirmed the Saints in the opinion that he wanted a high station without meriting it, or without being called by the Spirit of God to that work. He was sent forth into the world to preach in the capacity and calling of an Elder; but he was not long out before he declared himself to be a High Priest—and that he was ordained by an angel from heaven. This made much stir in the branches of the church and also in the world. But when the news of his proceedings reached the prophet Joseph, he called Bishop home forthwith. He was introduced into the school of the prophets, and there closely questioned upon his course. He said he was ordained by an angel to the High Priesthood; yet, on a more close examination, he crossed his own testimony and statements—became confused, and blushed with shame and guilt—he fell down upon his knees and confessed that he had lied in the name of the Lord—begged to be forgiven and cried aloud for mercy. We all forgave him, but we could not give him our confidence, for he had destroyed it. Elder Sidney Rigdon was present at that meeting, and though he has since fallen, still he knows that my statements are correct. Zebedee Coultrin was also present, and many others that I might name. Brother Joseph observed to Bishop that he knew he had lied before he confessed it; that his declarations were not only false in themselves, but they involved a false principle. An angel, said Joseph, may administer the word of the Lord unto men, and bring intelligence to them from heaven upon various subjects; but no true angel from God will ever come to ordain any man, because they have once been sent to establish the priesthood by ordaining me thereunto; and the priesthood being once established on earth, with power to ordain others, no heavenly messenger will ever come to interfere with that power by ordaining any more. He referred to the angel that came to Cornelius and told Cornelius to send for Peter; but if there had been no Peter with keys and power to administer, the angel might have done it himself; but as there was, the angel would not interfere. Saul was directed to go to Ananias for instruction and to be administered to by him; but if there had been no Ananias with power and authority on the earth to administer in the name of Christ, the Lord might have done it himself. You may therefore know, from this time forward, that if any man comes to you professing to be ordained by an angel, he is either a liar or has been imposed upon in consequence of transgressino by an angel of the devil, for this priesthood shall never be taken away from this church. This testimony was delivered in an upper room, in the south-west corner of the White Store and dwelling-house, formerly occupied by Whitney and Gilbert, situate on Kirtland Flats. If men would regard the testimony of the servants of God who have laid down their lives for the cause, they would have little to fear of being misled; but when the spirit of apostacy takes possession of a man's heart, he becomes completely blind to every true principle, and is filled with strife, debate, deceit, false accusation, and treachery. He cherishes no desire to convert and save the world, but is content to confine his operations to the church, which he slanders, defames, and, like a ravening wolf, tries to tear in pieces and destroy; and having no merit of his own to bring him into notice, he seeks to obtain notoriety by contention and debate, which the Lord declares are not of him but of the devil. Their hearts being a fountain of evel, they can speak nothing but evil; they, being disciples of the "accuser of our brethren," can do nothing but accuse the brethren like thir master whom they serve; they, having a beam in their own eye, can see nothing but the mote in their brother's eye; and well did the Saviour ask such characters, "How can ye, being evil, speak good things?" They are like the filthy and indelicate bird that has no relish for sweet and wholesome meat, but likes to feast on tainted flesh and putrid carcasses. "
Joseph Smith
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What does it mean that the Aaronic Priesthood holds ‘the key of the ministering of angels’ and of the ‘gospel of repentance and of baptism, and the remission of sins’ [D&C 84:26–27]? The meaning is found in the ordinance of baptism and in the sacrament. Baptism is for the remission of sins, and the sacrament is a renewal of the covenants and blessings of baptism. Both should be preceded by repentance. When we keep the covenants made in these ordinances, we are promised that we will always have His Spirit to be with us. The ministering of angels is one of the manifestations of that Spirit. … In a closely related way, these ordinances of the Aaronic Priesthood are also vital to the ministering of angels. “The word ‘angel’ is used in the scriptures for any heavenly being bearing God’s message” (George Q. Cannon, Gospel Truth, sel. Jerreld L. Newquist [1987], 54). The scriptures recite numerous instances where an angel appeared personally. Angelic appearances to Zacharias and Mary (see Luke 1) and to King Benjamin and Nephi, the grandson of Helaman (see Mosiah 3:2; 3 Ne. 7:17–18) are only a few examples. When I was young, I thought such personal appearances were the only meaning of the ministering of angels. As a young holder of the Aaronic Priesthood, I did not think I would see an angel, and I wondered what such appearances had to do with the Aaronic Priesthood. But the ministering of angels can also be unseen. Angelic messages can be delivered by a voice or merely by thoughts or feelings communicated to the mind. President John Taylor described “the action of the angels, or messengers of God, upon our minds, so that the heart can conceive … revelations from the eternal world” (Gospel Kingdom, sel. G. Homer Durham [1987], 31). Nephi described three manifestations of the ministering of angels when he reminded his rebellious brothers that (1) they had “seen an angel,” (2) they had “heard his voice from time to time,” and (3) also that an angel had “spoken unto [them] in a still small voice” though they were “past feeling” and “could not feel his words” (1 Ne. 17:45). The scriptures contain many other statements that angels are sent to teach the gospel and bring men to Christ (see Heb. 1:14; Alma 39:19; Moro. 7:25, 29, 31–32; D&C 20:35). Most angelic communications are felt or heard rather than seen. How does the Aaronic Priesthood hold the key to the ministering of angels? The answer is the same as for the Spirit of the Lord. In general, the blessings of spiritual companionship and communication are only available to those who are clean. As explained earlier, through the Aaronic Priesthood ordinances of baptism and the sacrament, we are cleansed of our sins and promised that if we keep our covenants we will always have His Spirit to be with us. I believe that promise not only refers to the Holy Ghost but also to the ministering of angels, for “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ” (2 Ne. 32:3). So it is that those who hold the Aaronic Priesthood open the door for all Church members who worthily partake of the sacrament to enjoy the companionship of the Spirit of the Lord and the ministering of angels.
Elder Dallin H. Oaks
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Young Men General President
President Timothy L. Farnes
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