Obedience: Exactness
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The Latter-day Saints who see themselves in all they do as
Elder Henry B. Eyring
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Contrary to the world’s secular teaching, the scriptures teach us that we do have agency, and our righteous exercise of agency always makes a difference in the opportunities we have and our ability to act upon them and progress eternally. For example, through the prophet Samuel, the Lord gave a clear commandment to King Saul: “The Lord sent me to anoint thee to be king … : now therefore hearken thou unto the voice … of the Lord. … “… Go and smite Amalek, and utterly destroy all that they have.” But Saul did not follow the Lord’s commandment. He practiced what I call “selective obedience.” Relying on his own wisdom, he spared the life of King Agag and brought back the best of the sheep, oxen, and other animals. The Lord revealed this to the prophet Samuel and sent him to remove Saul from being king. When the prophet arrived, Saul said, “I have performed the commandment of the Lord.” But the prophet knew otherwise, saying, “What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?” Saul excused himself by blaming others, saying the people had kept the animals in order to make sacrifices to the Lord. The prophet’s answer was clear: “Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken [to the commandments of the Lord] than the fat of rams.” Finally, Saul confessed, saying, “I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.” Because Saul did not hearken with exactness—because he chose to be selectively obedient—he lost the opportunity and the agency to be king. My brothers and sisters, are we hearkening with exactness to the voice of the Lord and His prophets? Or, like Saul, are we practicing selective obedience and fearing the judgments of men?
Elder Robert D. Hales
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Young Women General President
Sister Elaine S. Dalton
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Abraham’s faith empowered him to follow God’s lead with exactness up until the miraculous moment when an angel called out from heaven, announcing to Abraham that he had passed his agonizing test. And then the angel of the Lord repeated the promise of the Abrahamic covenant. I recognize that the challenges associated with having faith in Jesus Christ and obedience will be more difficult for some than others. I have had enough years of experience to know that the personalities of horses can be very different and, therefore, some horses can be easier or more difficult to train and that the variety of people is far greater. Each of us is a son or daughter of God, and we have a unique premortal and mortal story. Accordingly, there are very few one-size-fits-all solutions. And so I fully recognize the trial-and-error nature of life and, most importantly, the constant need of the second principle of the gospel, even repentance. It is also true that the time during which my grandfather lived was a simpler time, especially regarding the choices between right and wrong. While some very intelligent and insightful people might believe our more complex time demands ever more complex solutions, I am far from convinced they are right. Rather, I am of the frame of mind that today’s complexity demands greater simplicity, like the answer my grandfather gave to my sincere question about how to know the difference between right and wrong. I know what I have to offer today is a simple formula, but I can testify about how well it works for me. I recommend it to you and even challenge you to experiment upon my words, and if you do, I promise that they will lead you to clarity of choice when you are bombarded with choices and that they will lead to simple answers to questions that confuse the learned and those who think they are wise. Too often we think of obedience as the passive and thoughtless following of the orders or dictates of a higher authority. Actually, at its best, obedience is an emblem of our faith in the wisdom and power of the highest authority, even God. When Abraham demonstrated his unwavering faithfulness and obedience to God, even when commanded to sacrifice his son, God rescued him. Similarly, when we demonstrate our faithfulness through obedience, God will ultimately rescue us. Those who rely solely on themselves and follow only their own desires and self-inclinations are so limited when compared to those who follow God and tap into His insight, power, and gifts. It has been said that someone who is all wrapped up in himself or herself makes a very small package. Strong, proactive obedience is anything but weak or passive. It is the means by which we declare our faith in God and qualify ourselves to receive the powers of heaven. Obedience is a choice. It is a choice between our own limited knowledge and power and God’s unlimited wisdom and omnipotence. According to the lesson my grandfather gave to me, it is a choice to sense the spiritual bit in our mouths and follow the driver’s lead.
Elder L. Tom Perry
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Of the Presidency of the Seventy Living a Christ-centered life means we learn about Jesus Christ and His gospel and then we follow His example and keep His commandments with exactness.
Elder Richard J. Maynes
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Of the Seventy
Elder Adilson de Paula Parrella
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My dear brothers and sisters
President Russell M. Nelson
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This is the covenant we make by our baptism and in temple ordinances. But some have not yet fully received the gospel of Jesus Christ into their lives. Although, as Paul says, they were “buried with [Christ] by baptism,” they are still missing the part that “like as Christ was raised up from the dead … , even so we … should walk in [a] newness of life.” The gospel does not yet define them. They are not yet centered in Christ. They are selective about the doctrines and commandments they will follow and where and when they will serve in the Church. By contrast, it is in keeping their covenants with exactness that those “who are the elect according to the covenant” avoid deception and remain firm in the faith of Christ.
Elder D. Todd Christofferson
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in the Young Women General Presidency If we are not careful in living our covenants with exactness, our casual efforts may eventually lead us into forbidden paths or to join with those who have already entered the great and spacious building. If not careful, we may even drown in the depths of a filthy river. There is a careful way and a casual way to do everything, including living the gospel. As we consider our commitment to the Savior, are we careful or casual? Because of our mortal nature, don’t we sometimes rationalize our behavior, at times referring to our actions as being in the gray, or mixing good with something that’s not so good? Anytime we say, “however,” “except,” or “but” when it applies to following the counsel of our prophet leaders or living the gospel carefully, we are in fact saying, “That counsel does not apply to me.” We can rationalize all we want, but the fact is, there is not a right way to do the wrong thing!
Sister Rebecca L. Craven
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in the Young Women General Presidency Satan wants to separate us from God’s voice by keeping us out of those quiet places. If God speaks in a still, small voice, you and I need to draw close to hear Him. Just imagine what would happen if we were as intent on staying connected with heaven as we are on staying connected to Wi-Fi! Pick a time and place, and listen for God’s voice every day. And keep this sacred appointment with exactness, for so very much depends on it!
Sister Michelle D. Craig
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