Parables: The Three Second Coming Parables
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The Savior first told the parable of the ten virgins. In this parable, ten virgins went to a wedding feast. Five wisely brought oil to fill their lamps, and five foolishly did not. When the bridegroom’s imminent arrival was announced, the foolish virgins left to buy oil. When they returned, it was too late; the door to the feast was shut. Jesus identified three aspects of the parable to help us. He explained: “And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins. “For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall … abide the day.” In other words, they did not need to fear or be anxious, because they would survive and prosper. They would prevail. If we are wise, we receive the truth by accepting the gospel of Jesus Christ through priesthood ordinances and covenants. Next, we strive to remain worthy of having the Holy Ghost always with us. This capability must be acquired individually and personally, drop by drop. Consistent, personal, private acts of devotion invite the Holy Ghost to guide us. The third element that Jesus highlighted is avoiding deception. The Savior warned: “Take heed that no man deceive you. “For many shall come in my name, saying, I am Christ; and shall deceive many.” The Savior knew pretenders would try to deceive the very elect and that many disciples would be duped. We should neither believe those who falsely claim divine sanction nor venture into metaphorical deserts or secret chambers to be taught by counterfeits. The Book of Mormon teaches us how we can differentiate deceivers from disciples. Disciples always promote believing in God, serving Him, and doing good. We will not be deceived when we seek and take counsel from trusted individuals who are themselves faithful disciples of the Savior. We can also avoid deception by worshipping regularly in the temple. This helps us maintain an eternal perspective and protects us from influences that might distract or divert us from the covenant path. The essential lesson of this parable of the ten virgins is that we are wise when we accept the gospel, seek to have the Holy Ghost with us, and avoid deception. The five wise virgins could not help those without oil; no one can accept the gospel, take the Holy Ghost as a guide, and avoid deception on our behalf. We have to do this for ourselves. The Savior then told the parable of the talents. In this parable, a man gave differing amounts of money, referred to as talents, to three servants. To one servant he gave five talents, to another he gave two, and to a third he gave one. Over time, the first two servants doubled what they had received. But the third servant simply buried his single talent. To both servants who had doubled their talents, the man said, “Well done, … good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” The man then chided the servant who had buried his talent for being “wicked and slothful.” This servant’s talent was taken away, and he was banished. Yet, had this servant doubled his talent, he would have received the same commendation and reward as the other servants. One message of this parable is that God expects us to magnify the abilities we have been given, but He does not want us to compare our abilities to those of others. Consider this insight provided by the 18th-century Hasidic scholar Zusya of Anipol. Zusya was a renowned teacher who began to fear as he approached death. His disciples asked, “Master, why do you tremble? You’ve lived a good life; surely God will grant you a great reward.” Zusya said: “If God says to me, ‘Zusya, why were you not another Moses?’ I will say, ‘Because you didn’t give me the greatness of soul that you gave Moses.’ And if I stand before God and He says, ‘Zusya, why were you not another Solomon?’ I will say, ‘Because you didn’t give me the wisdom of Solomon.’ But, alas, what will I say if I stand before my Maker and He says, ‘Zusya, why were you not Zusya? Why were you not the man I gave you the capacity to be?’ Ah, that is why I tremble.” Indeed, God will be disappointed if we do not rely upon the merits, mercy, and grace of the Savior to magnify the God-given abilities we have received. With His loving assistance, He expects us to become the best version of ourselves. That we may start with differing abilities is irrelevant to Him. And it should be to us. Finally, the Savior told the parable of the sheep and goats. When He returns in His glory, “before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left.” Those on His right became heirs in His kingdom, and those on His left received no inheritance. The distinguishing characteristic was whether they fed Him when He was hungry, gave Him drink when He was thirsty, housed Him when He was a stranger, clothed Him when He was naked, and visited Him when He was sick or imprisoned. Everyone was perplexed, both those on the right hand and those on the left hand. They asked when they had, or when they had not, given Him food, drink, and clothing or helped Him when He was vulnerable. In response, the Savior said, “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” The message of the parable is clear: when we serve others, we serve God; when we don’t, we disappoint. He expects us to use our gifts, talents, and abilities to bless the lives of Heavenly Father’s children. The divine impulse to serve others is illustrated in a poem written in the 19th century by the Finnish poet Johan Ludvig Runeberg. My siblings and I repeatedly heard the poem “Farmer Paavo” throughout our childhoods. In the poem, Paavo was a poor farmer who lived with his wife and children in the lake region of central Finland. Several years in a row, most of his crops were destroyed, whether through the runoff from the spring snowmelt, summer hailstorms, or an early autumn frost. Each time the meager harvest came in, the farmer’s wife lamented, “Paavo, Paavo, you unfortunate old man, God has forsaken us.” Paavo, in turn, stoically said, “Mix bark with the rye flour to make bread so the children won’t go hungry. I’ll work harder to drain the marshy fields. God is testing us, but He will provide.” Each time the crops were destroyed, Paavo directed his wife to double the amount of bark that she mixed into the flour to ward off starvation. He also worked harder, digging trenches to drain the ground and decrease his fields’ susceptibility to a spring runoff and an early autumn frost. After years of hardship, Paavo finally harvested a rich crop. His wife exulted, “Paavo, Paavo, these are happy times! It is time to throw away the bark, and bake bread made only with rye.” But Paavo solemnly took his wife’s hand and said, “Mix half the flour with bark, for our neighbor’s fields have frosted over.” Paavo sacrificed his and his family’s bounty to help his devastated and destitute neighbor. The lesson of the Savior’s parable of the sheep and goats is that we are to use the gifts we have been given—time, talents, and blessings—to serve Heavenly Father’s children, especially the most vulnerable and needy.
Elder Dale G. Renlund
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Relief Society General President (5)
President Camille N. Johnson
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showing how each applies to their service
Elder Neil L. Andersen
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